November 15, 2015 – Saving the Bride and Groom

11/15/15  Rev. Larry Schneider
Saving the Bride and Groom

In good literature there is always a story within a story within a story, and the last one to be told is always about you. The greatest story ever told is one about us. I have two stories for you today. The first is about two beautiful sisters living just beyond town. As siblings often do, they argued one day. Which one was most beautiful? They decided that each would walk through town, and the sister who attracted the most people would be the most beautiful. The first sister, Truth, walked through town naked. People retreated inside their homes, shutting their doors and windows. They were afraid of the Truth, especially the naked Truth. But when her sister “Story” joined her, people came out of their homes to join them both. You always have to accompany truth with story.

My next story is called the Bride and Groom. It is from the Jewish tradition. It refers to the 36 righteous people placed on the Earth by God. A very famous rabbi known for his compassion and “gift of sight” (he could see into a person’s soul) was called to a dying man’s bedside. As he entered he got weak and turned white. Quickly recovering, he went to the man’s side. The old man said he was afraid of dying; he was afraid the scales of judgment would be too light on the side of good deeds. The rabbi asked him to remember a good deed from his past. The man did recall when he was walking into town one day, there was a team of horses running wildly with a bride and groom in the wagon. He slowed the horses and shouted “Jump!” to the bride and groom. They did but the team was out of control and the wagon crashed; the horses perished. But the bride and groom were saved. Then the old man recalled other good deeds he had done in his life. Then the rabbi asked that after he got to heaven, would the old man come back and tell him about it.

A few days after the man passed, the rabbi was again seen to blanch then regain his color. He explained that the first time he had seen into the old man’s soul and saw that he was one of the 36 righteous, so pure that even the old man himself did not know he was one of the 36. This time the old man returned to tell the rabbi that when he got to the gates of heaven, they were closed. Angels brought the scale of justice, but then he heard a team of horses with a wagon coming. As they passed he jumped up on one and rode it right through the gates into heaven!

There are moments when we get a glimpse of heaven, like when we are honest on our tax returns or with the spouse. So when you do the right and loving thing this week, in that moment you will have just saved the bride and groom!

November 15, 2015 – Saving The Bride & Groom

11/15/15  Rev. Larry Schneider
Saving the Bride and Groom

In good literature there is always a story within a story within a story, and the last one to be told is always about you. The greatest story ever told is one about us. I have two stories for you today. The first is about two beautiful sisters living just beyond town. As siblings often do, they argued one day. Which one was most beautiful? They decided that each would walk through town, and the sister who attracted the most people would be the most beautiful. The first sister, Truth, walked through town naked. People retreated inside their homes, shutting their doors and windows. They were afraid of the Truth, especially the naked Truth. But when her sister “Story” joined her, people came out of their homes to join them both. You always have to accompany truth with story.

My next story is called the Bride and Groom. It is from the Jewish tradition. It refers to the 36 righteous people placed on the Earth by God. A very famous rabbi known for his compassion and “gift of sight” (he could see into a person’s soul) was called to a dying man’s bedside. As he entered he got weak and turned white. Quickly recovering, he went to the man’s side. The old man said he was afraid of dying; he was afraid the scales of judgment would be too light on the side of good deeds. The rabbi asked him to remember a good deed from his past. The man did recall when he was walking into town one day, there was a team of horses running wildly with a bride and groom in the wagon. He slowed the horses and shouted “Jump!” to the bride and groom. They did but the team was out of control and the wagon crashed; the horses perished. But the bride and groom were saved. Then the old man recalled other good deeds he had done in his life. Then the rabbi asked that after he got to heaven, would the old man come back and tell him about it.

A few days after the man passed, the rabbi was again seen to blanch then regain his color. He explained that the first time he had seen into the old man’s soul and saw that he was one of the 36 righteous, so pure that even the old man himself did not know he was one of the 36. This time the old man returned to tell the rabbi that when he got to the gates of heaven, they were closed. Angels brought the scale of justice, but then he heard a team of horses with a wagon coming. As they passed he jumped up on one and rode it right through the gates into heaven!

There are moments when we get a glimpse of heaven, like when we are honest on our tax returns or with the spouse. So when you do the right and loving thing this week, in that moment you will have just saved the bride and groom!

Play

November 8, 2015 – Climbing The Beanstalk to God Within

11/08/15  Rev. David McArthur
Climbing the Beanstalk to God Within

Jack and the Beanstalk is a story of our spiritual journey. Jack is the son of a woman so poor she sends Jack to town to sell the family cow, which he does for a handful of “magic” beans. His mother gets so upset she throws the beans out the window. The mother is our “poor” state of consciousness. For some it’s body poor, relationship poor, whatever your favorite “poor” is.

The beans grow to the clouds. Of course, Jack has to climb the beanstalk. At the top it is beautiful, with lush fields and a beautiful castle. The giant had killed the Knight and everyone else in it but the Lady, who escaped. She was a Fairy (an angel which brings higher consciousness to us here).

The giantess tells Jack that he (us) is heir to the castle, the kingdom, but he has to kill the giant to get it. Emily Cady has written, “…to be ‘heirs of God…means every man is the inlet, and may become the outlet, of all there is in God… that all that God is and has is in reality for us, His only heirs, if we only know how to claim our inheritance.”
The giant is the god-thought that controls all, is far away and doesn’t love us. We believe that when we do our “poor” thing. Jack is enslaved by the giant. The giantess, the feminine feeling of fear, protects Jack because she wants him to serve her. It’s fear that enslaves us (fear of God). So Jack is hidden in the closet. When the giant falls asleep Jack steals the hen that lays golden eggs, goes down the beanstalk, and gives it to his mother. It is a symbol of divine ideas which bring fertility, abundance, and success for the labors of the farm-based life of the early nineteenth century.

The next night the giant counts his gold coins. They represent the abundance of God in this moment, the experience of divine capacity we are related to. Jack takes them to his mother too. The next night the giant commands his harp to play its beautiful music. (It’s a symbol of love, the harmonizing power.) Jack steals the harp, too, but it calls out to the sleeping giant, “Master…” Jack tells the harp, “I am your master now.” When he gives it to his mother (the symbol of the feminine) she gives him the axe to cut down the beanstalk, to undercut the God we fear. Letting love be felt removes the fearful God from our consciousness.

Jack still lives in the cottage and the Fairy tells him he has to remove the giantess (fear) to live in the castle. She takes him to town and shows the people that he is the rightful heir to have the gifts in the castle. We have to integrate it. We aren’t separate. We are one with all that love, goodness, abundance—our powers. We have to climb the beanstalk. Jesus put it this way, “The Father and I are one.”

For me it is helpful to say I am one with the goodness of God! Feel that goodness. There is no money lack, no need to do relationship lack. I am one with the goodness of God! There is nothing that’s against you because you are a radiant child of God. I am one with the goodness of God! Knowing that, may all your giants come tumbling down!

 

November 8, 2015 – Climbing The Beanstalk to God Within

11/08/15  Rev. David McArthur
Climbing the Beanstalk to God Within

Jack and the Beanstalk is a story of our spiritual journey. Jack is the son of a woman so poor she sends Jack to town to sell the family cow, which he does for a handful of “magic” beans. His mother gets so upset she throws the beans out the window. The mother is our “poor” state of consciousness. For some it’s body poor, relationship poor, whatever your favorite “poor” is.

The beans grow to the clouds. Of course, Jack has to climb the beanstalk. At the top it is beautiful, with lush fields and a beautiful castle. The giant had killed the Knight and everyone else in it but the Lady, who escaped. She was a Fairy (an angel which brings higher consciousness to us here).

The giantess tells Jack that he (us) is heir to the castle, the kingdom, but he has to kill the giant to get it. Emily Cady has written, “…to be ‘heirs of God…means every man is the inlet, and may become the outlet, of all there is in God… that all that God is and has is in reality for us, His only heirs, if we only know how to claim our inheritance.”

The giant is the god-thought that controls all, is far away and doesn’t love us. We believe that when we do our “poor” thing. Jack is enslaved by the giant. The giantess, the feminine feeling of fear, protects Jack because she wants him to serve her. It’s fear that enslaves us (fear of God). So Jack is hidden in the closet. When the giant falls asleep Jack steals the hen that lays golden eggs, goes down the beanstalk, and gives it to his mother. It is a symbol of divine ideas which bring fertility, abundance, and success for the labors of the farm-based life of the early nineteenth century.

The next night the giant counts his gold coins. They represent the abundance of God in this moment, the experience of divine capacity we are related to. Jack takes them to his mother too. The next night the giant commands his harp to play its beautiful music. (It’s a symbol of love, the harmonizing power.) Jack steals the harp, too, but it calls out to the sleeping giant, “Master…” Jack tells the harp, “I am your master now.” When he gives it to his mother (the symbol of the feminine) she gives him the axe to cut down the beanstalk, to undercut the God we fear. Letting love be felt removes the fearful God from our consciousness.

Jack still lives in the cottage and the Fairy tells him he has to remove the giantess (fear) to live in the castle. She takes him to town and shows the people that he is the rightful heir to have the gifts in the castle. We have to integrate it. We aren’t separate. We are one with all that love, goodness, abundance—our powers. We have to climb the beanstalk. Jesus put it this way, “The Father and I are one.”

For me it is helpful to say I am one with the goodness of God! Feel that goodness. There is no money lack, no need to do relationship lack. I am one with the goodness of God! There is nothing that’s against you because you are a radiant child of God. I am one with the goodness of God! Knowing that, may all your giants come tumbling down!

Play

November 1, 2015 – Focus On The Source, It Brings Understanding

11/01/15  Rev. David McArthur
Focus On The Source, It Brings Understanding

13.5 billion years ago the Singularity, the point of infinite density, expanded. (The Big Bang.) In that expansion is the evolution of the universe. On that little speck called Earth, evolution developed to where we began to gain knowledge and find out the laws that brought all this amazing stuff into being. I believe now there’s another level of evolution happening: our ability to know the source of all that. A description is found in the Gospel when Jesus took Peter, James and John up the mountain and appeared in light to them with Moses and Elijah, the Transfiguration. Moses=the law, i.e. gravity, chemistry, etc. Elijah, the flow of energy into creation and us; and Jesus, the incarnation of God expressive within each being. These are the symbols of the source, the divine presence. The symbols of our capacity to perceive the divine, are the three apostles. Peter=faith. James, the capacity for wisdom, to see the nature of this reality. And John, love, that beautiful harmonizing power within.

Karen’s son CJ, sixteen years old, lost his life. In extreme pain, she prayed, “Why? Why?” But then her prayers came from a different part of her being. “My soul cried out, ‘I need to know that he is all right!’” When she met her ex’s new wife in the driveway, his new wife said that she had to tell Karen something. That very morning, her five year old, CJ’s half brother, told her that CJ had come to him in a dream and told him to “please tell my mother I’m ok”!

I too did a lot of “why?” praying after I lost my first wife. I had to have a baby sitter for my one year old. The sitter’s little boy told her he saw a woman in their house, but he wasn’t afraid. His mother didn’t know what to think. One day they brought my daughter home and came into our house and the boy pointed to a picture of my dead wife and shouted, “That’s the woman!” This was not an answer of information, but of understanding, the response to my prayer which took me to my source.

Who we are is not limited to the forms we touch. I understood then that when we shift our awareness from the stuff in our universe to the source of it, there is an understanding, a beautiful flow to our need, our being, of understanding. After that we see life differently. Life is sacred. Not just forms, but joy, laughter, tears, discovery, confusion, loss—all is sacred—all is within what we call God.

God is my source. I experience the sacredness of life! What a beautiful thing to experience! God is my source. I experience the sacredness of life! The beautiful, the scary, the magnificent. God is my source. I experience the sacredness of life! What we find is that ALL of life is incredibly beautiful!

Play

November 1, 2015 – Focus On The Source, It Brings Understanding

11/01/15  Rev. David McArthur
Focus On The Source, It Brings Understanding

13.5 billion years ago the Singularity, the point of infinite density, expanded. (The Big Bang.) In that expansion is the evolution of the universe. On that little speck called Earth, evolution developed to where we began to gain knowledge and find out the laws that brought all this amazing stuff into being. I believe now there’s another level of evolution happening: our ability to know the source of all that. A description is found in the Gospel when Jesus took Peter, James and John up the mountain and appeared in light to them with Moses and Elijah, the Transfiguration. Moses=the law, i.e. gravity, chemistry, etc. Elijah, the flow of energy into creation and us; and Jesus, the incarnation of God expressive within each being. These are the symbols of the source, the divine presence. The symbols of our capacity to perceive the divine, are the three apostles. Peter=faith. James, the capacity for wisdom, to see the nature of this reality. And John, love, that beautiful harmonizing power within.

Karen’s son CJ, sixteen years old, lost his life. In extreme pain, she prayed, “Why? Why?” But then her prayers came from a different part of her being. “My soul cried out, ‘I need to know that he is all right!’” When she met her ex’s new wife in the driveway, his new wife said that she had to tell Karen something. That very morning, her five year old, CJ’s half brother, told her that CJ had come to him in a dream and told him to “please tell my mother I’m ok”!

I too did a lot of “why?” praying after I lost my first wife. I had to have a baby sitter for my one year old. The sitter’s little boy told her he saw a woman in their house, but he wasn’t afraid. His mother didn’t know what to think. One day they brought my daughter home and came into our house and the boy pointed to a picture of my dead wife and shouted, “That’s the woman!” This was not an answer of information, but of understanding, the response to my prayer which took me to my source.

Who we are is not limited to the forms we touch. I understood then that when we shift our awareness from the stuff in our universe to the source of it, there is an understanding, a beautiful flow to our need, our being, of understanding. After that we see life differently. Life is sacred. Not just forms, but joy, laughter, tears, discovery, confusion, loss—all is sacred—all is within what we call God.

God is my source. I experience the sacredness of life! What a beautiful thing to experience! God is my source. I experience the sacredness of life! The beautiful, the scary, the magnificent. God is my source. I experience the sacredness of life! What we find is that ALL of life is incredibly beautiful!